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The Economics of the Shidduch: Who Should Pay for the Wedding, the Apartment and the "First Years of Learning"?

The clash between the tradition of "full support" and the real cost of living wrecks matches even before the tnaim are signed.

The Economics of the Shidduch: Who Should Pay for the Wedding, the Apartment and the "First Years of Learning"?

The clash between the tradition of "full support" for the young family and modern economic realities wrecks matches even before the tnaim (the preliminary agreement) are signed.

Context from the forums: a financial ultimatum at the start of life

This problem is especially acute in communities that encourage long-term learning for the husband in kollel (a religious institution for married men), while the financial burden falls on the parents and the young wife.

A voice from the forums:

"He and I were a perfect match. But when our parents sat down to discuss the financial side, the nightmare began. His family declared that he was a 'promising avreich' and had to learn for at least 5 years after the wedding. Accordingly, my parents were obligated to buy us an apartment in a good neighborhood and cover 60% of the wedding costs, while I was expected to go straight to full-time work. My father is an ordinary employee — he doesn't have that kind of money, and I don't want to turn into a workhorse from the first day of marriage while my husband pursues his spiritual ambitions. In the end his parents said, 'Sorry, we can't afford it,' and the shidduch was closed. I feel deeply insulted."

The psychology behind it: here we see a deep crisis of role expectations. Trying to transplant an economic model from past centuries onto a modern reality — where the cost of housing and living has multiplied — generates colossal psychological pressure. Parents take on crushing debt, and the young couple begins their life together under the harshest financial stress, which is a leading cause of early divorce.

How to handle the financial question with care?

A realistic audit before the engagement. It is important for the young couple to sit down together, without parental pressure, and discuss: how do they envision their budget? Is the husband willing to work part-time? What are the real means of both families?

Reject the "what will people say" principle. A wedding on credit for the sake of community status is financial suicide. A modest celebration and independence from parental ultimatums are the best foundation for Shalom Bayis.

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Written by Levi Dombrovsky based on classical Jewish sources

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The Economics of the Shidduch: Who Should Pay for the Wedding, the Apartment and the "First Years of Learning"? | GetAShidduch | GetAShidduch